The management of the well being for the life span of a living entity Ayurveda.

LIFE SPAN: the period between the commencement and culmination of an instance of species is life span

LIVING ENTITY: when an existence can be encountered which is maintained by the interplay of generation and degeneration of its basic constituent units like cells. Well Being: Every living entity has a physicality, a life force, a knowledge awareness, an ability to indulge in logical interpolation and discernment. So the sum total of all of this in certain definitive is the nature state of well being of an individual living entity. This basic natural basic state is acquired by the entity of the commencement of its life span and is the benchmark of its nature state of health right until the very end of its existence.

Any interference with this natural balance can be termed as an aberration of its well being. The essence of ayurveda is to recognize this natural state of well being of each Living entity. The aberration that occur to it becomes the diseased condition. The identification of the extant of the disproportionality from the natural state of well being and the introduction of correction influences at its physical, emotional, intellectual and meta physical planes constitutes treatment which is the management of the well being. Therefore in ayurveda, finding the cure is the core pre-occupation and not as much a speculation on the causes of the disease. Of cause one needs to academically embark on the exposition about the causative reason and the flowering of a disease but that offers little help to the diseased person at hands who needs treatment.

The effort is to accurately arrive at the vitiation proportionality of the elemental constituents of a person and the management of well being essentially drives the attempt To restore the pristine proportionality. Hence treating all being as member of one class or all being as member of one group and defining a correction based on a cumulative approximation is no doubt a methodology that can be commended only when an approach with an individual finesse is either impractical or absent. It is the person who requires a cure not the disease. Hence ayurveda attempts an approach that supports the definition and correction of the diseased condition as close as is possible for each individual entity.

The methodology, the medicine and all inputs are then tailored so as to be the best fit for each person rather than seeing the person as an instance of a class.

In ayurveda even disease prevention management is individualized to the extend possible. No doubt Ramayanams, Aristhams and general abhyangas could from a class of preventive efforts, but personal differentiation can be brought about by a practioner based on his analysis of the nature state of well being of each person. In cause of treatment, the individualized approach becomes even more acute. The methodology of treatment and medicines become a medium for the corrective transformation of the individual to region his basic proportionality of well being. Medicines ca be internal, digested and trans-substantiated across the metabolic conversion of the physical body or by tactile absorption and follow a channel quite from the digestive or as forms and aromas take the retinal olfactory rout to the core of the person being. No doubt the most direct input is the auditory route, lesser so by that which is audible than the frequencies that permeate the being in the soundless chant arising in the closet of the mind.

In the ayurvedic massage an individually configured and carefully prepared combination of herbal and mineral frequencies is capture and stored within the fieriness of the medium of oil which is then easily released into the channels of life force and by the deft expertness of the acquires through year of experience and knowledge persuades the disproportional helping the individual to regain his natural state of well being.